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Why is meditation a part of the Buddhist religion? What exactly does it do?

So you meditate and build up energy in your lower abdominal. You learn to hold your breath for long periods of time. You become a better martial arts fighter. How does that play into religion??? I don't understand.

Asked By: mariablues - 7/29/2007
Best Answer - Chosen by Asker
I work in a high stress job and use secular forms of meditation practice to help me to alleviate stress and anxiety.

Meditation is simply learning to live in the moment, when nothing distracts you and when you are not tied to the past or anxious about the future. In meditation you become peacefully aware of your real self. The more you use it, the more aware you become. When you learn to live life for each moment, to enjoy and appreciate life to the fullest at that moment, you suddenly become impervious to the myraid of doubts and fears that you've lived with all your life.

While there are many folks that seem to believe their particular mantra has "magical power", it really is the mindfulness that matters. The mantra is just one of the vehicles you can use to get there.

I developed a simple nonsectarian practice, but my background is in Buddhism - specifically Jodo Shinshu (aka Shin) Buddhism, Nichiren Buddhism, and the nonsectarian teachings of the Bright Dawn Institute (aka Kubose Dharma Legacy).

Here is the simple, yet potent, meditation technique that I use with some recommended resources as well. Specific posture does not matter. If you are uncomfortable sitting on the floor, you can sit on a chair with feet flat on the floor.

Since I have medical issues, I do a simple form of secular mindfulness meditation to relieve stress and anxiety. This helps to reduce high blood pressure and the frequency of headaches. It is a practice recommended by my primary licensed physician and is not encumbered by any superstitious nonsense.

I have actually studied a wide variety of religions and paths. Being more musically inclined, I was initially attracted to the practices of Jodo Shinshu (aka Shin Buddhism) and Nichiren Buddhism - with the combination of chanting a rhythmic phrase (Nembutsu or Odaimoku) and/or sutra recitation to a visual object (a scroll of Amida or a Gohonzon). This is a more active form of meditation as compared to the silent form (see below for that). So I decided to create a nonsectarian alternative in that vein. One practice that I find helpful in the vein of the Way of Oneness (the realization of interdependence) is to chant “Be One, Be Peace” in a position of gassho (palms together in front of chest with fingers pointing upward - a traditional gesture of respect) to an object such as a Dharma Wheel or a drawing of enso (a circle - you can paint one on a while sheet of paper with a Chinese style brush - traditionally the circle is not fully enclosed - just do a Google search on enso to see examples) as used in Zen. Five minutes of this every morning before work does wonders for my blood pressure and stress level.

You are more than welcome to use the chant if you think you may find it possibly useful.

I use two forms: “Be One. Be Peace.” for those who prefer a four syllable “mantra” like “Namandabu.” Or “Be One. Be Love. Be Peace.” for those who prefer the pace of a six syllable “mantra” like “Nam(u) Myo-ho Ren-Ge Kyo” or “Na-Mu A-Mi-da Butsu.” People who like (or are drawn) to chant are attracted to the rhythm.

For me, the purpose of any practice is to encourage self-reflection, internalizing this awareness , and wonder/gratitude/awareness of the interdependent forces of the Universe (Dharmakaya - in Shin this is symbolized as Amida Buddha which allows practitioners to perceive these forces as “compassionate” and “caring” thus allowing us to relate to them easier, or as the Gohonzon in Nichiren Buddhism which is a calligraphic representation of the “Ceremony in the Air” from the Lotus Sutra which is also a representation of the interdependent forces of the Universe).

There are a couple of simple techniques for silent meditation as well. You do not have to sit on the floor. You can sit with erect back on a chair. Many people say try for 15 minutes twice a day. I say start with a simpler goal - 5 minutes twice per day. The benefits include stress management and relaxation benefits which help the body, increased mindfulness and focus, and increased energy. The mindfulness can be a benefit to your spiritual life, but meditation also has "non-spiritual" benefits. Here are two easy techniques:

Breathing meditation - 1) Check posture. 2) Close your eyes and relax. 3) Focus on your breath entering and leaving your body. 4) Count breaths mentally one to four. Repeat. 5) Don't fight a wandering mind, but calmly direct it back to task. 6) Sit for a minute afterwards.

"Mantra" technique (choose a personal "calm" word or phrase that you will repeat in your meditation - it can be from your religion or something as simple as "one" or "calm" – I use the nonsectarian “Be One. Be Peace” or “Be One. Be Love. Be Peace.”) - 1) and 2) as above in the Breathing meditation. 3) Listen to your breathing and let it relax you with each breath. 4) Once you are relaxed, mentally "hear" your "calm" word or phrase in your mind. Let it repeat in your mind. 5) Don't fight a wandering mind, but calmly direct it back to task. 6) Sit for a minute afterwards.

That is all there is to these very simple but beneficial meditation techniques. Many people think that something "mystical" should happen during meditation. Most often "nothing" happens and "nothing" should be expected.

Oh yes, and it didn't cost me anything to learn nor were there any "initiations" involved.

Some good resources on "secular" meditation are "The Calm Technique" by Paul Wilson as well as "The Relaxation Response" by Herbert Benson. If you need more formal "assistance" or "training" then I would look into Natural Stress Relief which was founded by former Transcendental Meditation instructors upset at the rising cost and ongoing superstition associated with TM. They charge $47 for their training compared with the $2,500 that TM would charge you.

http://www.naturalstressreliefusa.org/

Also look at these websites on Buddhism on the nonsectarian Bright Dawn teachings which have a heritage of Shin and Zen Buddhism:

http://www.brightdawn.org/

http://www.heartlandsangha.org

I hope these are helpful!
Answered By: David S - 7/29/2007
Additional Answers ()
Takes away all stress and lets you clear your mind.
Answered By: jennyann 4 - 7/29/2007
Meditation teaches mental discipline and this leads to insight into our true nature...
Answered By: sybil_the_soothsayer - 7/29/2007
Helps you to find quiet in a noisy world , so that you are better able to think clearly and find the answers within
Answered By: ≈ Pangel ≈ - 7/29/2007
Buddhism is about freeing oneself from desire - in the sense of being pulled around by our thoughts and feelings. Meditation enables us to gradually disidentify from the contents of our mental processes so that we are simply ourselves - a centre of pure consciousness.

You also need to understand that Buddhism isn't a religion in the way Christianity is a religion. It is not about there being a god who is all-powerful, about notions of after-life, heaven and hell, etc. God is irrelevant in Buddhism. There are representations of aspects of the spiritual nature of life but these are understood to be symbolic. There's no such thing as prayer in the sense of asking some being out there to do what we want. It's about gradually getting closer and closer to our essential nature and freeing ourselves of all the 'stuff'. This leads to peace and happiness, not just for the individual, but for all those who s/he comes into contact with.
Answered By: A B - 7/29/2007
I practice meditation to 'tame the ego'. The untamed mind is always focussing on what does or does not desire. This causes dissatisfaction with life. Meditation allows me to take some time to practice simply accepting things as they are.
Answered By: Nillio - 7/29/2007
What you're talking about is pranayama (breath work) and uddiyana bhanda (upward flying lock....that's the storing energy in the core of the body). What it does is it controls the flow of energy through the body and increases your ability to focus. It has nothing to do with buddhism, it's one of the principles of yoga practice. Also, uddiyana bhanda helps with balance.......does this help? (Buddhist Yogini who also practices Martial Arts)
Seated meditation is a different type of meditation. You're talking about meditation in motion which has different principles.
Answered By: Yogini, Pretzel Chica - 7/29/2007
"meditation brings wisdom. lack of meditation leaves ignorance. know well what moves you forward, and what holds you back" (Buddha, as quoted in Civilization IV)

that's all there is to it. Buddhism is not about beliefs or worship. It is a path to enlightenment. A student once asked his master what the essence of Buddhism was. The master said "three pounds of flax."
Answered By: Ray Patterson - 7/29/2007
I've read and talked to people who said that meditation is a very calming exercise. After meditation, some people say they come out with new perspectives and feel more at peace. My professor uses it as stimulation for her creative writing. And some people think it attaches them to their spirituality more closely. Buddhists and many other people use many different types of meditation for a variety of purposes. If you're really interested in this, you shouldn't have a problem finding a cornucopia of research material.

Personally, though, I've tried meditation and I just found it to be really boring. I don't get it, but maybe its not for me to get.
Answered By: Antihero - 7/29/2007
681002LE.SEA Lectures
Prabhupada: So where do you find the difference? If Lord Jesus Christ says, "Through me," that means he's representative of God, and hari-nama is God. So either through the representative of God or God, the same thing. God and God's representative, there is no difference. Even in these ordinary dealings, if I send some representative, if he signs something on my behalf, I have to accept that, because he is my representative. Similarly, God has to be approached through God or through His representative. The same thing. Only the difference may be of understanding. Because Lord Jesus Christ spoke to a society that was not very much advanced. You can understand that such a great personality, God conscious person, was crucified. Just see the condition of the society. In other words, they were low-grade society. So they were not able to understand the whole philosophy of God. That is sufficient. "God created. Just take it." They were not intelligent to understand how the creation took place. Had they been intelligent, they would not have crucified such a great personality like Jesus Christ. So we have to understand what is the condition of the society. Just like in the Koran it is said by Muhammad that "From this day you have no sex intercourse with your mother." Just find out the condition of the society. So we have to take account of the time, circumstances, society, and then preaching. So to society like that it is not possible to understand the high philosophical things as it is stated in the Bhagavad-gita. But the primary fact, the authority is God, that is accepted both in Bible and Bhagavad-gita. Bible begins, "God is the supreme authority," and Bhagavad-gita concludes, "You surrender." Where is the difference? Simply the description is according to the time, society, and place and people. That's all. They are not Arjuna. You see? So the things to be understood by Arjuna is not possible by the persons who had crucified Lord Jesus Christ. You have to study in that light. The same thing. A dictionary, a pocket dictionary, child's dictionary, and the dictionary, international dictionary, both of them dictionary, but the value is different. That dictionary is meant for a class of children, and that dictionary is meant for high scholars. But none of them you can say it is not dictionary. That you cannot say. Both of them are dictionaries. So we have to take consideration of the time, place, persons, everything. Just like Lord Buddha, he simply said that "Stop this nonsense animal killing." That was his propaganda. They were so low-grade people, simply taking pleasure in animal killing. So in order to elevate them, Lord Buddha wanted to stop this nonsense: "Please stop killing." So in every time a different representative of God or God comes to teach people at different circumstances. So according to the circumstances there may be some difference in explanation, but the primary factor remains the same. Lord Buddha said, "All right, there is no God, but you surrender to me." Then where is the difference? That means one has to accept the authority of God either this way or that way.
Child: Um, when Lord Buddha was here, did he sit down and meditate?
Prabhupada: Yes.
Child: Well, I thought that in this age you can't meditate, but Lord Buddha, who was God's son, he meditated.
Prabhupada: Yes.
Child: But that wasn't the age of Kali?
Prabhupada: Yes.
Child: It was?
Prabhupada: Yes.
Child: Then how can you meditate?
Prabhupada: Very good. (much laughter) Therefore we are better than Buddha. We say meditation is not possible. Do you see? Do you understand now? Lord Buddha said, "Meditate," but the followers of the Lord Buddha could not. They failed. We are giving new light, that "Meditation will fail. You take this." Is that clear? Yes. If somebody has said you something, and if you are failure, then I say, "You don't do this. Take this. It will be nice." Just like you are a child, you cannot meditate, but you can dance and chant Hare Krsna. Lord Buddha knew that they cannot meditate. You are a very intelligent boy. But in order to stop their nonsense, he simply said, "Sit down. Meditate." That's all. (laughter) Just like a naughty boy, he's creating mischief. His parent says, "My dear John, you sit down here." He knows that he cannot sit down, but for the time being he'll sit down. The father knows that he'll not sit down, but at least for the time being let him stop these mischievous activities. All right. Chant Hare Krsna. Chant. (kirtana) (end)
Source(s):
Srimad Bhagavatam Bhagavad Gita as it is Krsna The Supreme Personality of Godhead Life Comes From Life Science of Self Realization Caitanya Caritamrta MP3s lectures/conversations Author: His Divine Grace AC Bhaktivedanta Swami Prabhupada Available at: http://krishna.tv/books-srila-prabhupada-c-21_38.html
Answered By: Govinda - 7/29/2007
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